Their linguistic forms and theological meanings, their distributions in Is based on a more comprehensive research on Asmaul Husna: The article was a temporary conceptual article whereas this study Must be understood according to Islamic theology and must not be solelyīased on their linguistic forms. In the article, it was concluded that the meanings of Asmaul Husna Memorizing Asmaul Husna with typical recitation for kids, and many other examples.Ī conceptual article entitled “ Asmaul Husna: Between Their Lingustic Forms and Theological Meanings” has been written by Murtadho in Al Turas, a literature journal of the Syarif Hidayatullah State Islamic Institute, 2 nd edition, 1996. Numerous languages, handwritten calligraphies, sermons, young children In the internet, there are various writings in In the market, at least there are 49īook titles that can be found in Toga Mas Bookshop, Malang (Toga MasĬatalogue, 2011). According to a hadeeth narrated by al-Tirmidzi, Asmaul Husna consists of 99 names.Īsmaul Husna is one of the most frequently written subjects in books and cards, from just mentioning the Asmaul Husna and their translations, benefits and dhikr, Thus, Asma’ul Husna means the good and beautiful names of Allah the glorified. Asma is the plural form of the word ism, which means name, and husna means good or beautiful. Asmaa’ul Husna are the good and beautiful names of Allah the glorified. The second one is mutasyabihat, a verse that requires explanations by referring to other verses. The first is muhkamat, a verse whose meaning can be directly known without other information and explanations. The verses of the Qur’an, based on their contents, can be classified into two. In addition, the ProphetĪlso encourages us to imitate the moral attributes of Allah SWT as These are some of the reasons why the distribution of Asmaul HusnaĪnd their implications need to be studied. The moon and earth around the sun that occurs once in every 19 years,īeing in accord with the 19 occurrences of the word sanah /year/ in the Qur’an (al-Ju’aidi, 2011). In a year, and (3) one solar-orbital rotation, which is the rotation of Of day in a year (2) the Qur’an also mentions the number of months, 12, day/, we will find that the word is repeated 365, just like the number When we read the Qur’an and (1) try to count the word yaum
#Asmaul husna bahasa indonesia professional#
Keywords: Asmaul Husna, linguistic form, theological meaning, translation, professional educator behavior. Further research should be directed toward the study of Asmaul Husna in the Hadeeth of the Prophet. Islamic Theology, the translation of all accepted Asmaul Husna must be added with the word “Maha”. Out of 5 data sources, there are 4 variants of translation,Īnd a shift of form and meaning has been found. Implication of this fact for professional educators is the requirementįor pedagogical competence, personality competence, and socialĬompetence. Qur’an with different frequencies, ranging from 1 to 138 times. Glorified and exalted be He, is incomparable to anything in terms of Hisĭzat (essence), names, attributes, and acts. Pedagogical Implications, and their Equivalents in IndonesianĪbstract: Viewed from their linguistic forms, Asmaul Husna, the most beautiful names of Allah, are classified into the mubalaghah group whose meanings require the addition of “Maha”, the All-/Omni-/the Most, and the non- mubalaghah Penelitian lanjutan perlu diadakan untuk mengkaji Asmaul HusnaĪsmaul Husna: Linguistic Forms, Theological Meanings, Serupa dengan apa pun baik dzat, nama, sifat maupun perbuatan-Nya.ĭengan demikian, terjemahan semua Asmaul Husna harus ditambah dengan Dari 5 sumber data terdapat 4 variasi terjemahan dan ditemukanĪdanya pergeseran bentuk dan makna. Profesional adalah perlunya kompetensi pedagogik, kepribadian, dan Qur’an, dengan frekuensi kemunculan masing-masing tidak sama, mulai dariġ kali sampai dengan 138 kali. Dari 99 nama hanya 69 nama yang terdapat dalam Al- the Abstrak: Dilihat dari bentuk lingual, Asmaul Husna, nama-nama Allah yang terindah, diklasifikasikan ke dalam kelompok mubalaghah yang maknanya perlu ditambah “Maha” dan kelompok non-mubalaghah tanpa